There is also a Coptic-Ethiopic martyrdom legend of St. Matthew. 1 It is not uncommon to read an apologetic against the Deuterocanon that … A still later fabrication is found in the Latin Epistola Pilati ad Tiberium. Frequently they give but a tantalizing glimpse of some episode on which we would fain be more fully informed. For it is written that those who have seen Me, will not believe Me; and that those who have not seen Me will believe and love Me. They will say Catholics added them but they have always been in the Bible. So also has the episode of the robbers Titus and Dumachus, into whose hands the Holy Family fell. The prayer breathes a Christian spirit, and it is not entirely certain that it is really of Jewish origin. We must suppose that it was subsequent to the above Scriptures, since it was evidently composed in Greek and by an Alexandrian Jew. After the model of the Gnostic Acts, which were of Oriental derivation, they abound in prodigies, and like those again, they take as their starting point the traditional dispersion of the Twelve from Jerusalem. This purports to be the description by Isaias of a vision in which he was rapt up through the seven heavens to the presence of the Trinity, and beheld the descent of the Son, “the Beloved”, on His mission of redemption. From the scanty remains of this work we can form but a very imperfect idea of it. The apocryphon abounds in allusions to characters in the real Gospels. which represent the legend fall into two groups: (a) consisting of all but one of the Greek texts, containing an account of the journey of St. Paul to Rome, and the martyrdom of the two Apostles; (b) composed of one Greek MS. and a great number of Latin ones, presenting the history of the passio only. A. Baumstark in the Revue Biblique (April, 1906, 253 sqq. It describes St. Joseph‘s death, related by Our Lord to His disciples. The “Protoevangelium” exists in ancient Greek and Syriac recensions. Gutschmid has discovered that a certain Queen Tryphena was an historical personage (Rheinisches Museum fur Philologie, X, 1864). A work which was so well accredited in the days of Clement of Alexandria (c. 140-215), and which was known to the Gnostic Heracleon (c. 160-170), must have come from almost Apostolic antiquity. Nevertheless the Apostle secretly enters Italy; his companion is mistaken for himself at Puteoli and beheaded. A Gospel of Matthias is mentioned by Origen and Eusebius among the heretical literature along with the Peter and Thomas Gospels. But the inevitable consequence of the apocalyptic distrust of everything present was its assumption of the guise of the remote and classic past; in other words, its pseudonymous character. (See Saint Peter, Apostle; Saint Paul, Apostle; Simon Magus), . The Elect, or Messias, will gather the dispersed tribes, but God alone will punish the enemies of Israel. He is unknown. It is also incorporated in the ancient so-called Apostolic Constitutions. The so-called “Decretum de recipiendis et non recipiendis libris” is attributed to Pope Gelasius (495), but in reality is a compilation dating from the beginning of the sixth century, and containing collections made earlier than Gelasius. The MSS. The work is a compilation, and its component parts were written in Palestine by Jews of the orthodox Hasidic or Pharisaic schools. The Abdias Passio places St. Matthew’s martyrdom in Abyssinia. Deuterocanonical is a term coined in 1566 by the theologian Sixtus of Siena, who had converted to Catholicism from Judaism, to describe scriptural texts considered canonical by the Catholic Church, but which recognition was considered "secondary". A framework of an account of the Pharisee period period, within the 135-63! 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